BSU bulletin. Humanities Research of Inner Asia
Bibliographic description:
WORLD RELIGIONS IN ETHNO GEOGRAPHICAL AND CIVIIGEOPOLITICAL SPACE OF EURASIA: MIGRATORY, ADAPTIVE AND TRANSFORMATIONAL OPPORTUNITIES // BSU bulletin. Humanities Research of Inner Asia. - 2017. №2. . - С. 14-18.
Title:
WORLD RELIGIONS IN ETHNO GEOGRAPHICAL AND CIVIIGEOPOLITICAL SPACE OF EURASIA: MIGRATORY, ADAPTIVE AND TRANSFORMATIONAL OPPORTUNITIES
Financing:
Статья выполнена при поддержке Российского научного Фонда в рамках научно-
исследовательского проекта «Буддизм в социально-политических и культурных
процессах России, Внутренней и Восточной Азии: трансформации и перспекти-
вы», №14-18-004444.
исследовательского проекта «Буддизм в социально-политических и культурных
процессах России, Внутренней и Восточной Азии: трансформации и перспекти-
вы», №14-18-004444.
Codes:
Annotation:
The religious culture of monks of the Eurasian steppes before their adaptation and adaptation the different forms of the world religions, i.e. before penetration of such world religions as Buddhism,
Christianity and Islam, to some extent, carried general typological characteristics relating to their social, economic and political features, lifestyle, climate, life support systems, standards of daily behavior, etc. Historical interaction of numerous ethnic substrata of the Great Steppe (Turkic peoples, Manchurians, Mongols, etc.) and their cultural traditions promoted not only to enrichment and synthesis concrete religious traditions and views, but also, as well, inspired the evolutions of their religious culture from the lowest forms to the highest, underlining and characterizing the development and improvement of all the religious system of the people of Inner Asia. Continuity of the most general paradigms of the religious culture of this region and their historical stability were dialectically combined with the processes of heir forward development in which the experience of the previous stages, all the achievements weren't rejected, and have remained and synthesized in complete system of the religious consciousness and behavior.
Christianity and Islam, to some extent, carried general typological characteristics relating to their social, economic and political features, lifestyle, climate, life support systems, standards of daily behavior, etc. Historical interaction of numerous ethnic substrata of the Great Steppe (Turkic peoples, Manchurians, Mongols, etc.) and their cultural traditions promoted not only to enrichment and synthesis concrete religious traditions and views, but also, as well, inspired the evolutions of their religious culture from the lowest forms to the highest, underlining and characterizing the development and improvement of all the religious system of the people of Inner Asia. Continuity of the most general paradigms of the religious culture of this region and their historical stability were dialectically combined with the processes of heir forward development in which the experience of the previous stages, all the achievements weren't rejected, and have remained and synthesized in complete system of the religious consciousness and behavior.
Keywords:
migration flows, adaptation, nomads, world religions – Buddhism, Christianity, Islam, Manichaeism in an area of dwelling of the nomadic culture
List of references:
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2. Абаева Л. Л. Буддизм в контексте письменной культуры монгольских народов // Власть. – М., 2015. – № 9. – С. 94–98.
3. Абаева Л. Л. Buddhist Culture along the Great Silk Way // Proceedings of the Chinese Fourth
International Symposium on Mongolian Studies. Inner Mongolia Academy of Social Science. Chinese Association for Mongolian Studies. – Huhhot. China. – С. 553–559.
4. Бира Ш. The Mongols and Christianity. Монголын Тэнгэрийн Узэл, Mongolian Tengerism.Туувэр Зохиол, Баримт бичгуд. Selected Papers and Documents. –Улаанбаатар, 2011. – 482 с.
5. Tjalling H. F. Halbertsma, 2008. Early Christian Remains of Inner Mongolia: Discovery, Reconstructions and Appropriation: edited in ―Sinica Leidensia‖. – 2008. – Volume 88, edited by Barend J. ter Haar. – 359 p.
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